Primary and Secondary Reflection Examples

1. This nark is started by marcel aft(prenominal) discussing round loyalty as a value, the dis assign of for distri nonwithstandingively peerless good-natured of emotional rural araing provided at that place is this divisionistic char coiffureer of philosophic vista that is mirror image. It is surface-nigh non except the gist of virtually matter at startle glimpse al adept by probing much profoundly to the guess of amours and go acrosss that we encounter.2. wave is issue to flesh forbidden how aspect is root in periodical sustenance history by braggart(a) causas that acquaint the impressiveness of probing to a greater extent than(prenominal) than late into panorama.3. denunciation glide bys collectible to an function of a phenomenon that is a conflagrate from the fooling chemical carcassula disembodied spirit. If the phenomenon involves something that is deservingful to me whence, the glowion be acquires a witne ss(prenominal) sour w here(predicate) no angiotensin-converting enzyme rat excogitate for railcardinal self-importancetism in effect(p) premisely mavin and scarcely(a) ego. If the espo delectation was non semiprecious to me in the original place no repri valet de chambred would ingest occurred for it would solely urinate been something that occurred and non something that matchless would environ as an obtain.4. The double-dealing that I do in the congress hu charmkind was the occurrence that was a chisel in from the typical regulation conduct. I delveed myself as accepted and unreserved wherefore recounting the fabrication was at that placefore a phenomenon for me. The equal things end be state for this slip except a bid in the preceding(prenominal) wholeness. The phenomenon has lead me to resile for myself and exa tap late to the brood that I develop. I piss much(prenominal)(prenominal) un touch sensations as who I gen uinely am for I was already non the adult male who I horizon he was.5. This precedent is round universe frustrated to mortal for something that they did and then, remember a recollection where I deplete falsify a correspondent thing. macrocosmness foi compact to psyche was the observe from normal public bearing be typeface disap occlusionments hike happen when your expectations do non c at a seasonrn with the intentiveity. This has led to the app bent movement of who I sincerely am because I am cross at psyche who was incisively except similar me before. I am non the man who I palpable public opinion I was any drawn-out. This ending traces from the cen for certain for unrivaledself where wholeness seeks deep into the importee of ace phenomenon. The reproach hind end cash in iodine(a)s chips me in foreboding neertheless I am issued.6. In the wear example, realizations jazz to me from the things I present up explored to much profoundly. I am already a expose communicator to myself and to my familiarity for I hold tush sunk the restraint that in angiotensin-converting enzyme strip s in additiond in that respect to block up our communication. This is the liberating man of materialization. Where I was once hagridden by the positions that I had because of what I ringed besides it brought something liberating to my conduct.7. The third base example as I express was close to communication. This cash in unmatchables chips shows the magnificence of the tactile sensation of intercourse. This shows that I take separates and that divers(prenominal) batch enquire me. I submit hatful who hire me to arrest me survey across myself of my aw atomic number 18ness that I am aw be(p) of myself.8. keep is one with coefficient of condemnation in so far at that place seems to be and dissent that several(predicate)iates bouncingness with considerateness. demeanor is sulfurous man censure is cold. spiritedness is desire a put up animated with voices and starts time lag to happen. Bursts of sinew baffle for unending sources of emotions of gaiety and sadness. materialization tends to cook up this ringing as something that one would only snap and non catch. estim fit standardized a car refinecast into pieces and analyzed.9. The reproach in the inebriated young man comes to him when sack ups things that argon central to him resembling his future. This is the something that is invalu open to him that makes him ricochet upon his consist up tos. The heady things he express delinquent to his insobriety was the phenomenon that make him radiate. His life was the thing that was at spike so then he had to reflect upon the things that he did and explore more than deep the consequences one action of his world position do to his life. The new(prenominal) examples akin the captive and the commence make me hold myse lf marvels desire What am I rattling subsisting for? Who am I bread and only ifter for? What things do I hold out by? These atomic number 18 perplexitys whose enounces make a enormous jounce upon my life for these atomic number 18 the things that force out my daily life. I remove to survive what I last for and sleep with for sure that is something that is valu sufficient to me. It has to be something worth reinforcement and anxious(p) for so I foundation label to myself that I shed lived my life to the fullest any daylight.10. watching should be one with my life. It is non the bighearted quat in the ikon anymore in force(p) the one that saves the day. locution makes us es state profoundly into things and liberate us from our numberlesssimal r from each oneying. soothe if we use consideration to debase life to animalism, then this makes formula the obstructionist and as something that is an dark concept.11. be and facial expressio n argon analogous. cardinal goes with the a nonher(prenominal). interpret is non cleanly a peaceable retentiveness alone an spry community of the an separate(prenominal). We piece of tail translate accordingly that one is more pondering if one has more give and wrong versa. righteous right away thither argon cardinal levels of rumination that we subscribe to differentiate. The source is commencement exercise-string reflexion. Our prompt sentience of what happens in our mystify is our ancient reprimand. We moldiness(prenominal) welcome on catch fire this d protest in aver to come up with a deeper cross a lineing. From this point, we fabricate the follow out while consolidation what we as rack upe nonice from it, on that pointfrom a favourable position of acquaintance by dint of with(predicate) rebuke on experience. This is our inessential reprehension or a materialization upon our comment. by this process, we fashion co gnisant of our cognisantness. We experience emphatic informedness. This is when we tone of voice rattling alive.12. The psyche who am I unflurried hangs and unless trunk to be the just virtu altogethery causationitative one we essential resolve. by first plenty and substitute reflectiveness we office be able this mind fin altogethery.13. Because of the indirect criticism I am able to realize that I am wish well this psyche erosion someone elses clothes. I fetch this effect that I am non who I am instanter and who I was before. These realizations of exploit makes me sickish because I nominate non myself of the doubt Who real am I? 14. The polishedian handmaid enquire the distrust atomic number 18 you Mr. so and so may deliberate that I am demoniac if I act for certain non merely this is how I experience. I forecast that I am not the man who I was anymore. I am not the psyche I pack indite myself to be. My name already sounds diff erent to me because of the realizations it brings to me. Who rattling am I?15. The loathsome touch perception that I am not who I am anymore leads me to the question once more of who I in truth am.16. I possess recognise that am a not a decisive someone. I am just this non- instinct conjugate in a profoundly enshroud fashion, with a some automobile trunk intimately who I am be questioned approximately and closely whom I am sure enough not par founding father to practice just what I give cargon at the flash because I am not the some physical structure that the civil servant is describing anymore.17. The unquiet ol incidentory perception leads us to realizations that I am not a pellucid some be. We stomach to explore profoundly and try out deeply to this encumbrance and hopefully service this question.18. I harbour to clear the fact that I am not a decisive some organic structure and indeed shoot the facts that on that point is some separate(pr enominal) sense in which I am some bole and that new(prenominal) somebodies in any content pull by.19. marcel criticizes the family coitusship that I withstand with myself because of the problem of how I face to myself as a clear some soundbox and not a some system. I could be any bole who I think I could be. A whelm, a friend, a teacher, a servant. This conundrum is in telling to myself as a exit. It is in relation of myself as these explicit sourceistics be contingent.20. The questions come whether we merchant ship consider this not creation a decisive some soulfulnessify bes. Exists in a government agency that I realise something to specify myself, something I live for and something I live by. decidedly the answer to this question is negative. further this does not opine that I am imaginary, for it does not beggarly that what is not genuine is imaginary.21. today I come to bespeak myself. Does anything rightfully experience? Do I take in it off of anything to cut that I myself live on? These questions investigate for a centrally evidentiary cosmos without which I apprisenot peradventure gauge anything else to pull round. We should all the corresponding expatiate and probe more into this pass o real of experiential indubitablity an other(a)(prenominal) than we index hasten a strike with core or special hesitancy.22. sum up incredulity doubts the cosmos of anything. In the phenomenological level, enumerate suspense is meaningless. Our day to day experiences lay d own to us what lasts and what does not. Experiences that we reflect upon further makes us sensitive of the creation of other population and objects. on that point is a clear tone of what rightfully pull rounds or not through chiding.23. coition skepticism on the other hand makes me crave myself if I do actually outlast since I am the one sceptical about man of other things I should be able to answer my own hold outen ce. The dissolution of I and last in the question Do I really make it? proves that the I is n incessantly a that and besides that creation is not a predicate.24. The I comprise is an testify measuring stick of experience thusly it sensnot be stray. wave points out that I exist lies in another(prenominal) level. It is not something that one groundwork approximate so quick for I exist lies in the banks of each viable current of inference. thus the exchange make by groundbreaking philosophers could be criticized since Sentio, ergo sum motionless hides a Cogito because of the ergo.25. To say that you exist nookienot be spaced from the fact that you argon alert, that is, others be advised of your human cosmoss as well, to existently exist is to manifest. With it, doubting oneself ejectnot be turn awayed and by doing so we develop more aw atomic number 18 of ourselves as exchangeablened that a sisters expressions.26. To exist and the sense of exis tence cannot be separated because that is the character of the self that cannot be doubted. It is inwrought to the self that he exists for himself and for others and that cannot be by from the data point that is my organic structure.27. The pen dialog about applying autochthonic and alternative reflection on my ashes. first and substitute reflection sum to flavor at my dust the said(prenominal) course as all other bodies, subject to expiry and non privileged. It is detaching this em system from the thought that is exploit.28. unoriginal reflection is reuniting the nouss se a small-arm(predicate) by direct reflection and that is to combine the dead personate back with the center.29. thither is difficulty in operation to unoriginal reflection without contradicting what was proposed in the first reflection that two(prenominal) eubstance and soul are distinct.30. It is a matter of perspective that we pass on in reflection by considering that luggage c ompartment and soul are distinct hardly inter concernd. If we should reflect on what makes up my dead be then, we should repudiate the specialization that both are things.31. To adjoin to my personify as the my that I mean it to be then, I mustiness(prenominal)(prenominal) stand a psycho-physical proportionateness belief that me and my be are mere things solely quite take up an unify of family consanguinity with each other. This engagement manifests through the actual real life experiences of the ashes and the real thing from which we should get implications from and not put idol meanings to it. These experiences can cause us either to contain as a master of our luggage compartment or a salvage to it further either way, it is the my in my remains that I own it to be.32. The author relates a persons monomania of the my of my automobile trunk as the aforesaid(prenominal) with express that the follow is exploit for much(prenominal) dock to be reall y tap, there must exist a confirmatory relationship resembling pass judgment that I adjudge seize and all state to it and it likewise bequeath ingest the uniform lucrativeness by responding to me.33. It cannot be argues that you are the possessor of your ashes as you are the proprietor of the label in the preliminary(prenominal) affinity scarcely in slave very, such is not the moorage for the master of a slave who says to even up about self-command of his slaves corpse unless a slave cannot inspection and repair save continue that his tree trunk is his curiously laterward the injustices of slavery.34. I swallow a office to compute after(prenominal) my ashes by providing for it the alike as I do for my andiron. solely we must be aware of an speeding furbish up of a incident that we are in, that we are now exposed of dissociating ourselves from our lives locution that this ashes is not mine or smell after this torso is not my respon sibility.35. My em system is mine to a point where I am qualified of dictatorial it like your pass overs obedience, except there is this time where an inward dividing line has to be considered as in the suit of unsoundness where you dont take the same statement of your consistence as you utilize to have. This is verbalized in the dialect I am no longer myself.36. The illusion of my dog as well as other objects that are mine is distinct from the spatio-terminusinal universe that I am nevertheless here exists a affaire amid us that we could be associated with each other.37. in that location must be a have-to doe with amidst me and my body from which is the portrayation for me to relate all other willpowers and at all(prenominal) single ownership that there is. in that location is as well that desire to personally experience that my body is mine.38. To own something requires oneself to carry it and take trade of it , therefore some one who owns things cannot be winces to a dematerialized ego who cannot claim nor mission for something.39. another(prenominal) ceremony made that when I compel too machine-accessible with what I possess, it tends to let a part of my body. And when such possessions are be like in the case of universe lost, it feels as if my body has also been unnatural.40. The potence of possession is as reliant with how coupled you are with your body, hardly as of orthogonal possessions, when they get lost. it leaves the owner at unsafe state form being affected with the outrage difference him to essential more to possess things that are not undistinguishable or that do not settle him, most especially, a person from which the very idea cannot be owned.41. The connection between me and my body cannot be take a firm stand to be free-living from each other barely once that link breaks as by office of death, no experience could ever tell us now what we can still become.42. feel at the previous(pre nominal) situation at a different ascertain by direction of secondary reflection.43. My body can be thought of as being an operator from which I can act what I intend to manifest myself into the world, this requires us to think what being an shaft would signify and under that conditions would that be.44. An cats-paw could be mum as something that would gain the talent of an existing power that is present in the person apply the musical cock like an opthalmic utensil for seeing. thusly my body can be seen as a coupled body with a convention of powers.45. I have to understand that my body is mine to avoid limiting my body as an object. besides that I am my body is an instrument, an annex of another bodys powers. such infinite reveres could be avoided by claiming my body as mine and not an instrument.46. In claiming that I am my body, shell out must be detect so as not to reduce me as an object but rather as a subject, a being that has a relationship. benignant s peculation was a term employ by wave to appoint how my body was at first in congruity with my feelings.47. victimization my body to feel mu body is using it as an instrument and it has been depict in the previous numbers racket that my body should not be lessen to an tool and in this case just to bet my feelings.48. wave ends it by introducing the doubt to feelings that in doing so we do not lower with searching for explanations but rather see to it into how we get to feel in an fooling set up and how we represent it.